The Catholic Diocese of Yendi was created in 1999 after
the violent conflict between two major ethnic groups in
the region, namely the Konkomba ethnic group on the one
hand and the Na-numba and the Dagomba ethnic groups on
the other in 1994. Several facilities, including the
Yendi Cathedral building, a water installation and
repairs project, a catechist house, a sister's
Convent, vehicles, as well as motorbikes for clinic
staff and pastoral care for the sick, were destroyed by
Dagomba youth in the first weeks of the war. In
addition, the conflict claimed hundreds of thousands of
lives and displaced dozens of people with properties
into millions. The immediate and distant causes of the
conflict point to ownership of land and the central
government's failure to address the monopoly of
traditional power held by a few ethnic groups and the
concerns about conventional power-sharing of all ethnic
groups in the region. Although inter-ethnic conflicts
have subsided in northern region, there have been
pockets of violent and sporadic conflicts in the region
since 2002. These included conflicts triggered by succession politics in
traditional chieftaincy and the competition for water
and arable land, which are scarce resources in this part
of the country. Besides, competition for arable and
fertile lands have triggered violent disputes between
herders and farmers leading to the killing and burning
down of houses and properties.
The Catholic Church – is not just a spiritual or
religious institution that one only visits for worship
but as an institution that pervades countless dimensions
of human life. As such, the Catholic Church in Yendi,
under the instrumentality of its first Bishop, Most Rev
Vincent Boi-Nai, SVD, started the Bishop Peace
Initiative to promote peace and integration as well as
foster trust and respect among the ethnic groups living
within the purview of the Yendi Diocese. The peace
initiative led peace negotiations and mediations among
the parties in dispute and empowered members of youth
groups, community leaders and chiefs to carry out
conflict prevention initiatives on their own.
However, following the violent conflict caused by
succession politics in traditional chieftaincy among the
Dagomba ethnic group in 2002, which claimed the life of
the Yaa Naa the - top echelon position of the chiefdom
and more than 40 people, the Catholic Church intervened
by assisting chiefs, youth groups, local security
personal, community leaders as well as the local people
to engage in dialogue and to find a lasting solution to
the chieftaincy dispute. Thus, leveraging the past
experiences of peace negotiations for both Konkombas and
Dagombas, the Bishop facilitated the formation of the
Dagbon Peace initiative. The initiative was meant to
spearhead and coordinate activities involving members of
the Abudu and Andani families – or "gates" in
the chieftaincy parlance – which serves as the family
through which an individual can rise to become Yaa Naa.
Later, members of the leadership connected to both
families together by constituting a peace committee
called the Yendi Peace Committee with Bishop Boi-Nai,
SVD, as patron and Alhaji Mohammed Majeed, leader of the
Ahmadiyya Islamic movement in Yendi, as vice patron.
The committee organized several activities, including
peace seminars, sensitization workshops and peace
advocacy programs for members of the Abudu and Andani
families, youth groups and women groups, as well as
chiefs and community leaders in Yendi. These activities
were instrumental in bringing about reconciliation,
enskinment of a new overlord and sustainable peace in
Yendi. In 2007, the bishop Bishop sought the support of
MISEREOR to put up a hall to use used for seminars and
negotiations grounds With the financial support from
MISEREOR, a 20-25 capacity hall and two offices were 2
built, which is currently serving as a Coordinating
Centre for all peace activities for communities served
by the Catholic Diocese of Yendi known as the Yendi
Peace Centre (YPC).
Today, the Yendi Peace Centre plays a coordinating role
in promoting peace within the eastern enclave and beyond
by carrying out interventions to ensure social cohesion
and peace within the region. As part of its activities,
peace facilitators often come to this Centre to share
their experiences, and this plays a critical role in
assisting the Centre to respond to their quest for
durable peace in the communities.
In addition, the centre has profited tremendously from
an enlarged Peace Centre financed by Friends of the
Yendi Peace Centre in Freiburg, Germany. This facility,
at the finishing stage of construction, will contribute
significantly to peacebuilding and post-conflict
construction efforts of the region with ongoing programs
and activities on a large scale.The centre operates as a
non-governmental organization under the supervision and
legal ownership of Most Rev Matthew Yitiereh the second
of Bishop of Yendi since 2007.